To Be or Not to Be
A sharp-witted wartime satire where greasepaint meets the Gestapo, blending high-stakes espionage with screwball vanity to reveal the absurd mask of tyranny through a kaleidoscope of theatrical deceptions and defiant laughter.
To Be or Not to Be
To Be or Not to Be

"The Picture Everyone Wants to See"

06 March 1942 United States of America 99 min ⭐ 7.8 (789)
Director: Ernst Lubitsch
Cast: Carole Lombard, Jack Benny, Robert Stack, Felix Bressart, Lionel Atwill
War Comedy Romance
The Performativity of Power Art as Resistance Vanity vs. Valor Deception and Identity
Budget: $1,200,000
Box Office: $1,500,000

To Be or Not to Be - Symbolism & Philosophy

Symbols & Motifs

The "To Be or Not to Be" Soliloquy

Meaning: An existential signal for choice and risk.
Context:

In the film, the famous line serves as the secret signal for Sobinski to visit Maria's dressing room. Beyond the joke of Joseph being interrupted, it symbolizes the choice between existing as a submissive subject or acting as a free individual, reflecting the play's original themes of life and death.

The Fake Beard

Meaning: The fragility of fabricated identity.
Context:

Joseph Tura must constantly adjust his disguise to match Professor Siletsky. The literal pulling of the beard by Colonel Ehrhardt serves as a visual metaphor for the constant threat of having one's true self "unmasked" by the enemy.

Maria's White Silk Gown

Meaning: The contrast between artifice and the grim reality of war.
Context:

Maria insists on wearing a glamorous gown for a scene set in a concentration camp, arguing it provides "contrast." This symbolizes the film's own aesthetic: using the beauty and light of comedy to highlight the darkness of the surrounding conflict.

The "Heil Hitler" Salute

Meaning: The absurdity of mindless repetition.
Context:

Lubitsch turns the salute into a comedic refrain, most notably with the line "Heil myself." It reduces the terrifying symbol of the Third Reich to a meaningless, repetitive reflex that can be mocked and co-opted.

Philosophical Questions

Is everything a performance?

The film suggests that social and political roles—whether soldier, spy, or dictator—are performances maintained through costume and script, questioning if there is a 'true' self beneath the role.

Can humor be a moral act?

By laughing at evil, the film asks if we are trivializing it or reclaiming our power over it. Lubitsch argues that humor preserves humanity when logic and peace have failed.

Core Meaning

The core of the film is a daring assertion that satire and ridicule are the ultimate weapons against fascism. Lubitsch suggests that the Nazi regime is fundamentally a theatrical performance—one built on costumes, rehearsed gestures, and a fragile ego—and that the only way to defeat it is to perform better than they do. By portraying the Gestapo as buffoons who are easily fooled by ham actors, the film strips the oppressors of their power and aura of invincibility.

Furthermore, it celebrates the triumph of art over brute force. The actors, who are initially presented as superficial and self-absorbed, discover a higher purpose in their craft. Their willingness to risk their lives for Poland through the medium of theater elevates their "insignificant" profession into a noble act of resistance, suggesting that culture and humor are essential for survival in dark times.